Tag Archives: Donald Miller

Moving Beyond “Christian Films”

The filmmakers and many of the defenders of Blue Like Jazz have gone out of their way to distance Jazz from the “Christian film” stigma. Understandably. Director Steve Taylor even stirred up what really amounts to a non-controversy by declaring that the “Christian Movie Establishment… is out to get us,” going so far as to say that Sherwood Baptist (the church behind Courageous and Fireproof) issued a “fatwa” against Blue Like Jazz. 

It’s easy to understand why Jazz felt the need to get defensive about the “Christian movie” thing. Jazz is made by Christians, based on a bestselling Christian book, and directed by a veteran of Christian rock (Steve Taylor).  And there is indeed a case to be made for Jazz not being part of the “Christian film” genre: it contains quite a few s-words, a good amount of drug use, lesbians, a dope-smoking Pope, book-burning, steeple-sized condoms, and so on… all things you don’t typically see in a “Christian” movie.

But the self-aware “Hey! We’re edgier than Courageous!” undertones in Jazz–which labors to create a quirky, indie, Garden State-esque ambience of coming-of-age rebelliousness–are precisely what end up sabotaging Jazz‘ claims of being something truly different. The film–like the book, to a lesser extent–feels deliberately constructed to be “edgy,” “non-religious,” and “controversial.” Jazz goes out of its way to usurp what people expect a story about faith to be, and in the process it loses its authenticity.

Rather than shunning all comparisons and attempting to just tell a truthful, believable story, Jazz fills its overlong run time with an array of extraneous episodes that serve to excessively hammer home the already-made points that faith can be messy, people are complicated, and Christianity isn’t at all “safe” or squeaky-clean. And for every real, human moment in the film (and there are definitely those moments, most of them thanks to lead actor Marshall Allman), there are even more cringe-worthy instances of zany preciousness (man in bear suit steals extra tall bike), over-the-top caricatures (“the hypocritical youth pastor,” “the grizzled drunk dad,” “the idealistic and sweet social justice Christian”), relentless indie soundtrack and “just, why?” superfluity (the poorly animated “busty carrot lady” transition sequence?).

Ultimately, Blue Like Jazz is more like a typical “Christian movie” than it is different, which is disappointing. As is widely, embarrassingly known, Christian movies are typically characterized by amateur-looking, low-budget, undisciplined  filmmaking. And Blue Like Jazz unfortunately fits that bill. Is Jazz better made than the Courageous-type Christian film? Yes, but not by much. It’s not preachy, saccharine, or “safe” in the way Courageous is, but it’s pretty much equally as minor, from a filmmaking point of view.

Talking about “Christian films” wears me out, partly because it’s such an obvious and easy target, and partly because I wonder why we are even still having this conversation. The Blue Like Jazz conversation didn’t have to be one about “Christian film,” but the filmmakers opened themselves up to it with the whole pre-release “us vs. the Christian Movie Establishment!” controversy. And sadly, Jazz falls into just as many Christian movie pitfalls as it avoids. In its own way, Jazz is just as didactic and message-heavy as Fireproof, albeit with a message that is more rough-edged, meandering and “nonreligious.” And like those other Christian movies, Jazz lacks a coherent stylistic vision and a genuine, infectious interest in beauty.

I long for the day when we will have moved on from  “Christian film” as a category. I long for the day when evangelicals will make excellent films that are beautiful, lasting, complex and true. I long for the day when Christian moviegoers will appreciate truly great films and encounter God through them, regardless of if they are made by Christians or pagans.

I know I’ve been hard on Blue Like Jazz here, but the truth is I’m glad it exists and I’m thankful for the step forward it represents. I’m glad it got made, and I’m glad people are seeing it. Even the most imperfect films can be used by God to reach someone’s heart.

That said, I hope the next generation of Christian filmmakers don’t make a Blue Like Jazz. I hope they make films like The Kid With a Bike, Of Gods & Men or The Tree of Lifefilms about faith, God, transcendence and beauty, made with subtlety and attention to craft.

The priority for Christian artists–filmmakers included–should be excellence: making work that is thoughtful, groundbreaking, beautiful, with the goal of pointing in the direction of God’s grace and glory. Christian artists should study the classics and learn from the best, so they can know what excellence looks like. And they should read a tiny little book by Hans Rookmaaker called Art Needs No Justification, from which the following is one of my favorite quotes:

Handel with his Messiah, Bach with his Matthew Passion, Rembrandt with his Denial of St. Peter, and the architects of those Cistercian churches were not evangelizing, nor making tools for evangelism; they worked to the glory of God. They did not compromise their art. They were not devising tools for religious propaganda or holy advertisement. And precisely because of that they were deep and important. Their works were not the means to an end, the winning of souls, but they were meaningful and an end in themselves, to God’s glory, and showing forth something of the love that makes things warm and real. Art has too often become insincere and second-rate in its very effort to speak to all people, and to communicate a message that art was not meant to communicate. In short, art has its own validity and meaning, certainly in the Christian framework.

We should definitely support Christian filmmakers. But we shouldn’t coddle them, and we shouldn’t encourage low-quality work. We should hold them to a higher standard, spurring them on to excellence so that what they produce truly does open viewers’ eyes to the magnificence of our gracious God.


Why Do We Care What Pat Robertson Says?

One of the most devastating and tragic earthquakes of my lifetime hit the already downtrodden nation of Haiti on Tuesday. It hurts my heart to think about the horror of such a calamity, which destroyed the capital city and killed tens of thousands of people.

But in the wake of this tragedy of unimaginable scope, everyone seems to be talking about something else… Pat Robertson.

Quips about Robertson and his ridiculous comments have been lighting up Twitter and Facebook. He’s been a top trending topic for the last 2 days. And everyone seems to be getting quite a kick out of joining in the Robertson slam-fest. Of the many tweets I’ve seen, here’s just a sampling:

  • “Pat Robertson is kinda like that senile old uncle at your family reunion. He said what? Oh, that’s just crazy Uncle Pat. Pay no attention.”
  • “Why do so many people in Haiti have to die while Pat Robertson lives?”
  • “Pat Robertson, bringing shame to the name of Christ for 50 years.”
  • “I wonder what Pat Robertson blames for the NBC late night debacle.”
  • “Pat talks about the Devil like he’s had business meetings with him… or the two play racket ball…”
  • “Just in case you needed more proof that Pat Robertson doesn’t speak for Christians, here you go…”
  • “Behold Pat Robertson, the unintended consequence of the first amendment.”

Everyone is buzzing about Pat Robertson this and that, but how many of us have actually given money to a relief organization or said a prayer for Haiti? Why do we care so much about what this old dude is saying about pacts with the devil? More importantly, why are we still talking about it?

Christians especially seem to have rushed swiftly to the “denounce Pat!” party. He doesn’t speak for us! Not all Christians are like that! He’s giving our faith a black eye! Can’t he just retire and disappear from the public eye?

I didn’t really want to read any more about Pat Robertson today, but so many people were sending this link around to Donald Miller’s blog post, I decided to click on it. Donald Miller’s post eloquently repurposes Robertson’s gaffe and turns it into a discussion about how being “overtly religious” is dangerous, and that faith in Christ should be intimate, quiet, and personal rather than public and loud. It should be about love and compassion rather than judgment and proclamations. How nice.

Miller’s post was retweeted more than 1100 times and garnered hundreds of comments, most of which expressed a sort of collective sigh of relief from Christians desperate for a moment of better PR. Many commented something to the effect of “Thank you for defending the true nature of our loving God and Savior!”

What saddens me about all of this is that Christians felt so desperate for a “defense” of their faith. Are we really that feeble in our religion (or, excuse me, our “Christ following”) that we need to even comment on dear old Pat? Is it that much of a threat? I don’t think so.

We need to stop worrying so much about having a favorable image. The success of God’s work in the world is not dependent on how people in 2010 perceive Christians, or how people like Pat Robertson contort the Gospel in disturbing and wrongheaded ways. If we believe God is sovereign we need to have confidence that he can overcome all the loudmouth bigots who go around saying idiotic things in the name of Christ (not that we shouldn’t chastise and discipline those loudmouth bigots among us).

We need to quit worrying about how the worst among us are ruining our reputation and instead focus on living Christ-like lives in accordance to scripture and God’s will. We need to worry about our own transformation first and foremost. Are we new creations?

We should love others and ease the suffering in the world—DONATE TO HELP HAITI—not because it will be better for our PR, but because the Bible tells us to and because the Spirit inside us spurs us to outward action. We should exude charity and patience and peace in our dealings with others not because it will win us admirers but because it is the Christian thing to do.

We need to be humble, yes, but not tepid. We should have confidence in the God we serve, the gospel we believe, and the church that we are. Christianity isn’t going to die, and no amount of public relations nightmares will break the body of Christ that has and will continue to move in the world. As the church of the resurrected Christ, our destiny is eternal and our hope never-ending.

Let’s stop talking about Pat Robertson and start living strongly in the light of our calling—which is to spread the message of hope, resurrection and renewal that is the Gospel of Christ.