“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not "perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him.” (John 3:16-17)
“In the relation to God, unconditional exclusiveness and unconditional inclusiveness are one. For those who enter into the absolute relationship, nothing particular retains any importance—neither things nor beings, neither earth nor heaven—but everything is included in the relationship. For entering into the pure relationship does not involve ignoring everything but seeing everything in the You, not renouncing the world but placing it upon its proper ground. Looking away from the world is no help toward God; staring at the world is no help either; but whoever beholds the world in him stands in his presences…” (from I and Thou
“When I attempted a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends, or as the landscape loses the celestial light… For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can, no one cares. Now, a scientist may reply that since most of the things we call beautiful are inanimate it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable Something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us, but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in the universe we are treated as strangers, the longing to be acknowledged, to meet with some response, the bridge some chasm that yawns between us and reality, is part of our inconsolable secret.” (from The Weight of Glory
Days of Heaven
The Thin Red Line
The New World
“Truth is the truth of Being. Beauty does not occur alongside and apart from this truth. When truth sets itself into the work, it appears. Appearance—as this being of truth in the work and as work—is beauty. Thus the beautiful belongs to the advent of truth, truth’s taking of its place. It does not exist merely relative to pleasure and purely as its object.” (from “The Origin of the Work of Art.”)
“Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.” (I Corinthians 13:12)
“All media work us over completely. They are so pervasive in their personal, political, economic, aesthetic, psychological, moral, ethical, and social consequences that they leave no part of us untouched, unaffected, unaltered.” (from The Medium is the Massage
And in my best behavior
I am really just like him
Look beneath the floorboards
For the secrets I have hid
(from “John Wayne Gacy, Jr.”)
F. Scott Fitzgerald
“And as I sat there brooding on the old unknown world, I thought of Gatsby’s wonder when he first picked out the green light at the end of Daisy’s long dock. He had come a long way to this blue lawn, and his dream must have seemed so close that he could hardly fail to grasp it, He did not know that it was already behind him, somewhere back in that vast obscurity beyond the city, where the dark fields of the republic rolled on under the night.” (from The Great Gatsby
“All representations, even the most abstract, infer a rendezvous with intelligibility or, at the least, with a strangeness attenuated, qualified by observance and willed form. Apprehension (the meeting with the other) signifies both fear and perception. The continuum between both, the modulation from one to the other, lie at the source of poetry and the arts.” (from Real Presences
“What is the nature of a being that is able to produce art? Man is finite. He is, as one could say, mixed of being and nonbeing. Once he was not. Now he is and some time he will not be. He is not by himself, but thrown into existence and he will be thrown out of existence and cease to be for himself. He is delivered to the flux of time which runs from the past to the future through the ever-moving point which is called the present. He is aware of the infinite. He is aware that he belongs to it. But he is also aware that he is excluded from it… Out of the anxiety, and the double awareness that we are finite and that we belong to infinity from which we are excluded, the urge arises to express the essential unity of that which we are in symbols which are religious and artistic.” (from On Art and Architecture
“Poets have, indeed, often communicated in their own mode of expression truths identical with the theologians’ truths; but just because of the difference in the modes of expression, we often fail to see the identity of the statements.” (from The Mind of the Maker
Over the Rhine
What a beautiful piece of heartache this has all turned out to be.
Lord knows we've learned the hard way all about healthy apathy.
And I use these words pretty loosely.
There's so much more to life than words.
(from “Latter Days”)
“He will grant thee a hiding place within Him, and once hidden in Him he will hide thy sins. For He is the friend of sinners... He does not merely stand still, open His arms and say, 'Come hither'; no, he stands there and waits, as the father of the lost son waited, rather He does not stand and wait, he goes forth to seek, as the shepherd sought the lost sheep, as the woman sought the lost coin. He goes--yet no, he has gone, but infinitely farther than any shepherd or any woman, He went, in sooth, the infinitely long way from being God to becoming man, and that way He went in search of sinners.” (from Training in Christianity
“In what belongs to the deeper meanings of nature and her mediation between us and God, the appearances of nature are the truths of nature, far deeper than any scientific discoveries in and concerning them. The show of things is that for which God cares most, for their show is the face of far deeper things than they; we see in them, in a distant way, as in a glass darkly, the face of the unseen. It is through their show, not through their analysis, that we enter into their deepest truths. What they say to the childlike soul is the truest thing to be gathered of them.” (from The Voice of Job
The Bustle in a House
The Morning after Death
Is solemnest of industries
Enacted opon Earth –
The Sweeping up the Heart
And putting Love away
We shall not want to use again
“In uncertainty I am certain that underneath their topmost layers of frailty men want to be good and want to be loved. Indeed, most of their vices are attempted short cuts to love. When a man comes to die, no matter what his talents and influence and genius, if he dies unloved his life must be a failure to him and his dying a cold horror.” (from East of Eden
He woke up, the room was bare
He didn't see her anywhere.
He told himself he didn't care,
pushed the window open wide,
Felt an emptiness inside
to which he just could not relate
Brought on by a simple twist of fate.
(from “Simple Twist of Fate”)
“What is the malaise? You ask. The malaise is the pain of loss. The world is lost to you, the world and the people in it, and there remains only you and the world and you no more able to be in the world than Banquo’s ghost.” (from The Moviegoer
Lost in Translation
“Church is to be participated in and not consumed. The point is not what one gets out of it, but the worship of God; the service takes place both because of and despite the needs, strengths, and frailties of the people present. How else could it be?” (from Dakota
“Whenever I think of Edward, I think of playing catch in a hot street and that wonderful weariness of the arms. I think of leaping after a high throw and that wonderful collaboration of the whole body with itself and that wonderful certainty and amazement when you know the glove is just where it should be. Oh, I will miss the world!” (from Gilead
“Preaching the gospel means announcing Jesus as Lord of the world; and, unless we are prepared to contradict ourselves with every breath we take, we cannot make that announcement without seeking to bring that lordship to bear over every aspect of the world.” (from What Saint Paul Really Said
It's weird to think of all the things
That have not been keeping up with the times
It's ten o' clock the sun is down
Just begun to set the western hills on fire
I hear that you don't change
How do you expect to keep up with the trends
You won't survive the information age
Unless you plan to change the truth to accommodate the brilliance of man
The brilliance of man
(from “Letter From a Concerned Follower”)
“Gazing at some detail like a bird or a cloud, we can all ignore its awful blue background; we can neglect the sky; and precisely because it bears down upon us with an annihilating force it is felt as nothing. A thing of this kind can only be an impression and a rather subtle impression; but to me it is a very strong impression made by pagan literature and religion. I repeat that in our special sacramental sense there is, of course, the absence of the presence of God. But there is in a very real sense the presence of the absence of God. We feel it in the unfathomable sadness of pagan poetry; for I doubt if there was ever in all the marvelous manhood of antiquity a man who was happy as St. Francis was happy.” (from The Everlasting Man
Gus Van Sant
"I have seen the task which God has given the sons of men with which to occupy themselves. He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end. I know that there is nothing better for them than to rejoice and to do good in one's lifetime; moreover, that every man who eats and drinks sees good in all his labor--it is the gift of God. I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. That which is has been already and that which will be has already been, for God seeks what has passed by." (Ecclesiastes 3:10-15).
“What is that feeling when you’re driving away from people and they recede on the plain till you see their specks dispersing?—it’s the too-huge world vaulting us, and it’s good bye. But we lean forward to the next crazy venture beneath the skies.” (from On the Road
"Thou hast made us for Thyself, O Lord, and our hearts are restless until they find their rest in Thee..."
“Unless I am convinced by proofs from Scriptures or by plain and clear reasons and arguments, I can and will not retract, for it is neither safe nor wise to do anything against conscience. Here I stand. I can do no other. God help me. Amen."
Jean-Pierre and Luc Dardenne
Good luck with Ideas Have Consequences. I had to read it for a class sophomore year. It was very interesting, but the chapter on music especially got under my skin.
As far as Inception goes, I can’t wait to see it, but unfortunately I’m not in the States right now, so my options are limited. Nolan is one of the best American directors currently making films, I think he’s proven that.
Great thoughts, especially on how we “care about the characters.” Coincidentally, I watched “Inception” Saturday morning and “The White Ribbon” Saturday evening. Five hours of film that require the utmost level of concentration and awareness. My brain hurt afterwards in the best kind of way.
I loved Inception as well. Not sure why some are saying they didn’t care about the characters, I found just about all of them compelling. And I didn’t cry, but I did choke up at the end (more than I did in Toy Story 3). All around great film that affirms my love for Chris Nolan’s work that much more and makes me excited about the future of science-fiction cinema (last year District 9, now this!) and look forward to Nolan’s next film.
I wanted to love this film so very badly Brett, but found it merely mediocre despite the technical virtuosity and some admittedly striking set-pieces. Sigh. The film requires the utmost viewer attention and, as you put it, “high levels of mental engagement”, not because of any inherent thematic complexity or genuine intricacy of plot, ideas, or symbolic, subconscious associations as a genuine masterpiece would (a la great surrealist art or an Alan Renais film) , but because there is SO MUCH exposition and explanation of its own narrative conceit and the logic of its own universe! The relentless pacing and expert delivery by the actors managed to obscure the heavy-handed nature of the proceedings and the essential hollowness of the plot, but a closer examination of the entire film reveals hardly anything profound- the central story involving Cobb’s dead wife is conventional and typically melodramatic, and the purpose for the heist that is at the heart of the movie- i.e. the elimination of a cooperate rival- is utterly mundane and thematically unrelated to anything else going on. Also fatal is the obligatory shoot-out action scenes, which were particularly uninvolving and arbitrary in the third-level arctic scenes. As for the much-talked-about lack of characterization, I can’t help but join the camp of the naysayers- it’s problematic for a film that devotes so much time to dealing with the mind to have so little interest in adding depth and human dimensions to the characters. Other than a brief (and completely random and unanticipated) kissing scene between Arthur and Ariadne, there is nothing human about these characters. They are strictly mouthpieces for expositions and for advancing the functionality of the story. We care about them only insofar as they are “good guys”, not because they are particularly interesting or likable (how can they be? We hardly know anything about them).
Nolan has made some terrific films (Dark Knight remains a recent favorite) but more than any other films he’s done in the past, INCEPTION reveals his glaring shortcomings as a storyteller. He’s clever, technically proficient, and adapt at creating puzzles and lean narratives, but he’s no visionary. His dealing with human interests has always been strictly functional and rudimentary, lacking in mystery and poetry. Behind the manufactured intricacy of his work, the pieces of his puzzles don’t amount to anything consequential or truly soul-stirring. This was true of films like “Memento” and “the Prestige”, and it’s especially true with this film.
(I’m going to be posting my own review on the Windrider Forum site soon. Stay tuned for more negativity! Haha.)
Good thoughts Eugene, and well-articulated. I still think it’s a pretty wonderful film–not a masterpiece, but still a huge, visionary (yes I did use that word!) achievement. I think for me, a film doesn’t necessarily have to “amount to anything consequential or truly soul-stirring” to be considered an unqualified triumph. This is a film with truly original ideas, arresting visuals, and mind-blowing narrative complexity. And it’s a film that average moviegoers who never discuss movies are STILL talking about. That has to count for something.
I’m so excited to see what you think of Weaver! My friend and I are slogging through IHC as a capstone for thoughtful conservatism. It’s particularly good in its arguments against positivism and materialism, generally.
I agree Brett- a film doesn’t have to be soul-stirring or aesthetically consequential to be considered a triumph. In hindsight, I think I was reacting more to the critical/audience furor than to the film that Nolan actually made. I was able to appreciate its virtues more the second time (I give everything a second chance! Except for maybe “the Last Airbender”) I still don’t think it’s a masterpiece, and it’s still somewhat disappointing to me that the puzzles which have inspired so much debate are self-contained when they could have led to further illuminations about matters beyond the film itself. But to be fair, it is a very strong film on its own term and, for a Hollywood action thriller, it is practically a miracle.
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All that mentioned, it can be in fact refreshing to check out a film not depending on a comic book, not determined by an aged television present, and not a remake that in no way needed being manufactured inside earliest position. This really is it, folks, the a single blockbuster this summer time that are going to be worth the cash you set down for it.
So, I watched this movie, and it had a negative effect on my spirit. DO NOT WATCH THIS MOVIE. It infiltrates your mind. They say one of the lies that Satan has fabricated is to convince man he never existed. It is full of everything that is against the story of the Cross and redemption. When I got out of the movie, I literally didn’t feel real. My friends the next day prayed over me saying my light has turned to gray. So, all and all, I would say it’s a movie that still is stuck in my memory. Still have a weird desire to see it again.. totally my flesh. But for sure my favorite part was: “Other than a brief (and completely random and unanticipated) kissing scene between Arthur and Ariadne, there is nothing human about these characters.” Too cute. Okay, well. LORD, please expose the DECEPTION IN INCEPTION.
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