Jesus
“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not "perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him.” (John 3:16-17)
Martin Buber
“In the relation to God, unconditional exclusiveness and unconditional inclusiveness are one. For those who enter into the absolute relationship, nothing particular retains any importance—neither things nor beings, neither earth nor heaven—but everything is included in the relationship. For entering into the pure relationship does not involve ignoring everything but seeing everything in the You, not renouncing the world but placing it upon its proper ground. Looking away from the world is no help toward God; staring at the world is no help either; but whoever beholds the world in him stands in his presences…” (from
I and Thou)
C.S. Lewis
“When I attempted a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends, or as the landscape loses the celestial light… For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can, no one cares. Now, a scientist may reply that since most of the things we call beautiful are inanimate it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable Something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us, but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in the universe we are treated as strangers, the longing to be acknowledged, to meet with some response, the bridge some chasm that yawns between us and reality, is part of our inconsolable secret.” (from
The Weight of Glory)
Terrence Malick
Badlands (1972)
Days of Heaven (1978)
The Thin Red Line (1998)
The New World (2005)
Martin Heidegger
“Truth is the truth of Being. Beauty does not occur alongside and apart from this truth. When truth sets itself into the work, it appears. Appearance—as this being of truth in the work and as work—is beauty. Thus the beautiful belongs to the advent of truth, truth’s taking of its place. It does not exist merely relative to pleasure and purely as its object.” (from “The Origin of the Work of Art.”)
Saint Paul
“Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.” (I Corinthians 13:12)
Marshall McLuhan
“All media work us over completely. They are so pervasive in their personal, political, economic, aesthetic, psychological, moral, ethical, and social consequences that they leave no part of us untouched, unaffected, unaltered.” (from
The Medium is the Massage)
Sufjan Stevens
And in my best behavior
I am really just like him
Look beneath the floorboards
For the secrets I have hid
(from “John Wayne Gacy, Jr.”)
F. Scott Fitzgerald
“And as I sat there brooding on the old unknown world, I thought of Gatsby’s wonder when he first picked out the green light at the end of Daisy’s long dock. He had come a long way to this blue lawn, and his dream must have seemed so close that he could hardly fail to grasp it, He did not know that it was already behind him, somewhere back in that vast obscurity beyond the city, where the dark fields of the republic rolled on under the night.” (from
The Great Gatsby)
Yasujiro Ozu
Tokyo Story (1953)
George Steiner
“All representations, even the most abstract, infer a rendezvous with intelligibility or, at the least, with a strangeness attenuated, qualified by observance and willed form. Apprehension (the meeting with the other) signifies both fear and perception. The continuum between both, the modulation from one to the other, lie at the source of poetry and the arts.” (from
Real Presences)
Paul Tillich
“What is the nature of a being that is able to produce art? Man is finite. He is, as one could say, mixed of being and nonbeing. Once he was not. Now he is and some time he will not be. He is not by himself, but thrown into existence and he will be thrown out of existence and cease to be for himself. He is delivered to the flux of time which runs from the past to the future through the ever-moving point which is called the present. He is aware of the infinite. He is aware that he belongs to it. But he is also aware that he is excluded from it… Out of the anxiety, and the double awareness that we are finite and that we belong to infinity from which we are excluded, the urge arises to express the essential unity of that which we are in symbols which are religious and artistic.” (from
On Art and Architecture)
Dorothy Sayers
“Poets have, indeed, often communicated in their own mode of expression truths identical with the theologians’ truths; but just because of the difference in the modes of expression, we often fail to see the identity of the statements.” (from
The Mind of the Maker)
Over the Rhine
What a beautiful piece of heartache this has all turned out to be.
Lord knows we've learned the hard way all about healthy apathy.
And I use these words pretty loosely.
There's so much more to life than words.
(from “Latter Days”)
Soren Kierkegaard
“He will grant thee a hiding place within Him, and once hidden in Him he will hide thy sins. For He is the friend of sinners... He does not merely stand still, open His arms and say, 'Come hither'; no, he stands there and waits, as the father of the lost son waited, rather He does not stand and wait, he goes forth to seek, as the shepherd sought the lost sheep, as the woman sought the lost coin. He goes--yet no, he has gone, but infinitely farther than any shepherd or any woman, He went, in sooth, the infinitely long way from being God to becoming man, and that way He went in search of sinners.” (from
Training in Christianity)
Richard Linklater
Before Sunrise (1995)
Waking Life (2001)
Before Sunset (2004)
George MacDonald
“In what belongs to the deeper meanings of nature and her mediation between us and God, the appearances of nature are the truths of nature, far deeper than any scientific discoveries in and concerning them. The show of things is that for which God cares most, for their show is the face of far deeper things than they; we see in them, in a distant way, as in a glass darkly, the face of the unseen. It is through their show, not through their analysis, that we enter into their deepest truths. What they say to the childlike soul is the truest thing to be gathered of them.” (from
The Voice of Job)
Emily Dickinson
The Bustle in a House
The Morning after Death
Is solemnest of industries
Enacted opon Earth –
The Sweeping up the Heart
And putting Love away
We shall not want to use again
Until Eternity
John Steinbeck
“In uncertainty I am certain that underneath their topmost layers of frailty men want to be good and want to be loved. Indeed, most of their vices are attempted short cuts to love. When a man comes to die, no matter what his talents and influence and genius, if he dies unloved his life must be a failure to him and his dying a cold horror.” (from
East of Eden)
Bob Dylan
He woke up, the room was bare
He didn't see her anywhere.
He told himself he didn't care,
pushed the window open wide,
Felt an emptiness inside
to which he just could not relate
Brought on by a simple twist of fate.
(from “Simple Twist of Fate”)
Walker Percy
“What is the malaise? You ask. The malaise is the pain of loss. The world is lost to you, the world and the people in it, and there remains only you and the world and you no more able to be in the world than Banquo’s ghost.” (from
The Moviegoer)
Sofia Coppola
Virgin Suicides (2000)
Lost in Translation (2003)
Marie Antoinette (2006)
Kathleen Norris
“Church is to be participated in and not consumed. The point is not what one gets out of it, but the worship of God; the service takes place both because of and despite the needs, strengths, and frailties of the people present. How else could it be?” (from
Dakota)
Marilynne Robinson
“Whenever I think of Edward, I think of playing catch in a hot street and that wonderful weariness of the arms. I think of leaping after a high throw and that wonderful collaboration of the whole body with itself and that wonderful certainty and amazement when you know the glove is just where it should be. Oh, I will miss the world!” (from
Gilead)
N.T. Wright
“Preaching the gospel means announcing Jesus as Lord of the world; and, unless we are prepared to contradict ourselves with every breath we take, we cannot make that announcement without seeking to bring that lordship to bear over every aspect of the world.” (from
What Saint Paul Really Said).
David Bazan
It's weird to think of all the things
That have not been keeping up with the times
It's ten o' clock the sun is down
Just begun to set the western hills on fire
I hear that you don't change
How do you expect to keep up with the trends
You won't survive the information age
Unless you plan to change the truth to accommodate the brilliance of man
The brilliance of man
(from “Letter From a Concerned Follower”)
G.K. Chesterton
“Gazing at some detail like a bird or a cloud, we can all ignore its awful blue background; we can neglect the sky; and precisely because it bears down upon us with an annihilating force it is felt as nothing. A thing of this kind can only be an impression and a rather subtle impression; but to me it is a very strong impression made by pagan literature and religion. I repeat that in our special sacramental sense there is, of course, the absence of the presence of God. But there is in a very real sense the presence of the absence of God. We feel it in the unfathomable sadness of pagan poetry; for I doubt if there was ever in all the marvelous manhood of antiquity a man who was happy as St. Francis was happy.” (from
The Everlasting Man)
Gus Van Sant
Elephant (2003)
Paranoid Park (2008)
Solomon
"I have seen the task which God has given the sons of men with which to occupy themselves. He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end. I know that there is nothing better for them than to rejoice and to do good in one's lifetime; moreover, that every man who eats and drinks sees good in all his labor--it is the gift of God. I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. That which is has been already and that which will be has already been, for God seeks what has passed by." (Ecclesiastes 3:10-15).
Jack Kerouac
“What is that feeling when you’re driving away from people and they recede on the plain till you see their specks dispersing?—it’s the too-huge world vaulting us, and it’s good bye. But we lean forward to the next crazy venture beneath the skies.” (from
On the Road)
St. Augustine
"Thou hast made us for Thyself, O Lord, and our hearts are restless until they find their rest in Thee..."
Martin Luther
“Unless I am convinced by proofs from Scriptures or by plain and clear reasons and arguments, I can and will not retract, for it is neither safe nor wise to do anything against conscience. Here I stand. I can do no other. God help me. Amen."
Jean-Pierre and Luc Dardenne
The Son (2002)
The Child (2005)
This is lovely. I really appreciate your thoughts put so well into words. Thank you for mentioning what a struggle it is to be humble and to forgive. These two attributes combined create the space for true compassion and wonderful expressions of God. It’s not just Christians who struggle with this – it is all people. It’s just that as Christians there is a religious struggle. Do we want to be more like Christ (if we understand what the means) and not more like the church or doctrine or culture of Christianity? It’s difficult to see our way sometimes and that is why God is go good at giving people like yourself the ability to write to the heart of the matter. Thank you for sharing!
Thanks Brett. Maybe add love to the list? Particularly love of enemies and the unlovable.
Hey Brett – found your blog link from RELEVANT. Have been a fan of your writing for awhile. I’m wondering – do you think that the church sometimes suffers from false humility? In other words, we succumb to self-deprecating comments like “it’s not about me” in an attempt to bring more attention to our wonderfully-humble selves? Do you see any of that happening? I wonder if we can be haughty about our humility. Thoughts?
Oh yes, Joan, love should be added to the list for sure. Though I think that love is implied in forgiveness.
And Jeff, I definitely think that we can wield humility in haughty, self-aggrandizing ways. The church is often guilty of this. Of course, one can easily say “It’s not about me” but then live a life that is in complete contradiction to this sentiment. So we have to make sure that we are talking the talk but also walking the walk.
Well Brett, you raise some good questions. The same question all of us who’ve surrendered our lives to the Lordship of Jesus Christ ask. How do I live in a way that will please God? It will be 35 years ago next month that I asked Jesus to forgive my sins and be the Lord of my life. I read my Bible and listened to strong preaching
and learned all the things God expected from me and every time I tried to over come a sin in my life I failed. It got discouraging. I got a book written by Watchman Nee called “The Normal Christian Life”. It helped me understand that what God was waiting for was for me to stop trying to do it in my own strength and let Him do it in me. I guess the word for that is “yieldedness”. Simply stated: you know how God wants you to live you just don’t have the ability, the willpower to do it so you go along doing the best you can and when you fail (and you will fail and I still do) you ask Him to forgive you as you forgive those who sin against you, to strengthen you against temptation and to keep you from doing or thinking evil. You know He will forgive you because He said He will. Each time you do this you’ll become a little stronger in living the way He wants you to. It’s kind of like Paul wrote in Philippians 1:6. One other thing I might point out …. don’t get pushed around by religion. Christianity isn’t a religion. Christianity is a relationship with God made possible by what Jesus did for us on the Cross. Religion will get you all confused with it’s doctrines and creeds. Remember, Jesus is The Way, The Truth and the Life. John14:6. One last point …. in 1John2:15 – 17 John wrote, “love not the World…… ”
Mizpah
I’ll try to expand the discussion a little bit. I’m an atheist. Don’t confuse me with that bigot Dawkins though, I also try to be a humble person. I believe that people of different beliefs can live peacefully together and discuss these things (yes, atheism is a belief). I’m also from sweden, one of the most areligous (if that’s a word) countries in the world I think. I’m writing this because I think the discussion is interesting and hopefully we can all learn something from it.
I do think that it is better to phrase it as “It is not about me”. This is why.
Here in sweden we have something called “Jante lagen” or in english “The Jante-Law” (Jante is a name). It’s not a formal law, more of an sentiment. It is similar to “It is not about me” but in a negative way, it’s more like “Who do you think you are?”. It is a feeling that I think most swedes have, that they don’t take pride in things openly, not because they aren’t proud, but because it is not acceptable. And people that do take pride in things are heavily criticized and looked down upon.
“It is not about you” can be easily confused with “Who do you think you are?”.
I do think that this is a erroneous view too. But it is very hard to have “it is not about me” as a maxim and not fall into the trap of also believing “It is not about you”.
I’m not saying that you are doing this, only that it’s a real issue.
And please don’t try to convert me, and I won’t try to convert you. You are free to ask questions though, I will answer as good as I can (I will be offline for a week though, so I can’t promise any quick answers).
Hey Brett, thanks for writing this. I know I really needed to be reminded of this and looking back on some of the decisions I made in the near past, wish I had read this before trying to keep up with everyone else and promote myself. God bless
Johan makes a good point.
The false humility problem reminds me of the way the mother of Wormwood’s “patient” acted in “The Screwtape Letters,” always asking for part of her meal to be taken away because it was too much, they shouldn’t have gone to such trouble. Her insistence they shouldn’t have gone to the trouble was, of course, an excellent way to make sure they had to go to the trouble.
Great article, Brett! This is something I struggle with, too. And as you pointed out, it doesn’t help that we’re surrounded by a culture that says, “It is all about you.”
Jeff and Brett M, you probably are both familiar with this passage, but I think it provides an interesting comment on Jeff’s question. From C.S. Lewis’ The Screwtape Letters, letter 14:
I see only one thing to do at the moment. Your patient has become humble; have you drawn his attention to the fact? All virtues are less formidable to us once the man is aware that he has them, but this is specially true of humility. Catch him at the moment when he is really poor in spirit and smuggle into his mind the gratifying reflection, “By jove! I’m being humble”, and almost immediately pride—pride at his own humility—will appear. If he awakes to the danger and tries to smother this new form of pride, make him proud of his attempt—and so on, through as many stages as you please. But don’t try this too long, for fear you awake his sense of humour and proportion, in which case he will merely laugh at you and go to bed.
Great thoughts, as always, Brett. And beautifully expressed, as always, too.
You mentioned that love is implied in forgiveness. I would go so far as to say that love is the root motivation behind both these things (humility and forgiveness). In other words, we don’t become humble or practice forgiveness for no reason. We do it because we genuinely love others.
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Good stuff, Brett – as usual! Such a comment from me provides, of course, a temptation for you to feel ‘less than humble’. I feel that the real reason we all find humility to be almost unattainable is that one cannot actually claim to be humble! I guess that we just have to do our best to follow our Saviour’s example – give selfless service (even that actually makes us feel better in ourselves – as it should). Finding humility in self is like trying to find the end of a rainbow.
i love reading your thoughts and i think you touched on something that i so often forget- humility goes hand in hand with forgiveness. it’s one thing to be humble, but it’s another to completely forgive someone and love them no matter what they’ve done towards you even when it feels impossible to do so. both of these qualities are SUCH a hard thing, and we absolutely can’t do either of them on our own, which i guess is the part where “it’s not about you” comes into play. we aren’t capable of being humble or forgiving- it’s god that does it through us.
This is good to think about. :)
I’ve been writing lately about the phenomenon of “self-care,” too. I feel like a raving lunatic claiming that taking care of oneself is NOT actually how we take care of others… and in fact sometimes (sometimes, not always) it is the right thing to neglect care of ourselves in order to care of others, and to let others care for us when we need it. I suppose the only real danger in this is flaunting a kind of martyrdom, but I think that’s a small risk compared to neglecting the debt of love we owe each other.
I just wonder what the Church would look like if we not only stopped saying “It’s all about me,” but also stopped saying “It’s about each of us taking care of ourselves responsibly except in dire emergencies,” and started saying “I am responsible for you, period.” (In fact my current church, a little tiny one but lacking little old people, which is disappointing, but still – my current church, where I’m brand new, essentially said “because you have walked in the doors, we are now responsible for your well-being, and you don’t have to do anything to earn it, and in making you feel welcome we may sacrifice something we wanted badly, like time with friends we’re moving away from in a few weeks.” Not in so many words, but close. It’s astonishing.)
/end rant