“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not "perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him.” (John 3:16-17)
“In the relation to God, unconditional exclusiveness and unconditional inclusiveness are one. For those who enter into the absolute relationship, nothing particular retains any importance—neither things nor beings, neither earth nor heaven—but everything is included in the relationship. For entering into the pure relationship does not involve ignoring everything but seeing everything in the You, not renouncing the world but placing it upon its proper ground. Looking away from the world is no help toward God; staring at the world is no help either; but whoever beholds the world in him stands in his presences…” (from I and Thou
“When I attempted a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends, or as the landscape loses the celestial light… For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can, no one cares. Now, a scientist may reply that since most of the things we call beautiful are inanimate it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable Something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us, but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in the universe we are treated as strangers, the longing to be acknowledged, to meet with some response, the bridge some chasm that yawns between us and reality, is part of our inconsolable secret.” (from The Weight of Glory
Days of Heaven
The Thin Red Line
The New World
“Truth is the truth of Being. Beauty does not occur alongside and apart from this truth. When truth sets itself into the work, it appears. Appearance—as this being of truth in the work and as work—is beauty. Thus the beautiful belongs to the advent of truth, truth’s taking of its place. It does not exist merely relative to pleasure and purely as its object.” (from “The Origin of the Work of Art.”)
“Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.” (I Corinthians 13:12)
“All media work us over completely. They are so pervasive in their personal, political, economic, aesthetic, psychological, moral, ethical, and social consequences that they leave no part of us untouched, unaffected, unaltered.” (from The Medium is the Massage
And in my best behavior
I am really just like him
Look beneath the floorboards
For the secrets I have hid
(from “John Wayne Gacy, Jr.”)
F. Scott Fitzgerald
“And as I sat there brooding on the old unknown world, I thought of Gatsby’s wonder when he first picked out the green light at the end of Daisy’s long dock. He had come a long way to this blue lawn, and his dream must have seemed so close that he could hardly fail to grasp it, He did not know that it was already behind him, somewhere back in that vast obscurity beyond the city, where the dark fields of the republic rolled on under the night.” (from The Great Gatsby
“All representations, even the most abstract, infer a rendezvous with intelligibility or, at the least, with a strangeness attenuated, qualified by observance and willed form. Apprehension (the meeting with the other) signifies both fear and perception. The continuum between both, the modulation from one to the other, lie at the source of poetry and the arts.” (from Real Presences
“What is the nature of a being that is able to produce art? Man is finite. He is, as one could say, mixed of being and nonbeing. Once he was not. Now he is and some time he will not be. He is not by himself, but thrown into existence and he will be thrown out of existence and cease to be for himself. He is delivered to the flux of time which runs from the past to the future through the ever-moving point which is called the present. He is aware of the infinite. He is aware that he belongs to it. But he is also aware that he is excluded from it… Out of the anxiety, and the double awareness that we are finite and that we belong to infinity from which we are excluded, the urge arises to express the essential unity of that which we are in symbols which are religious and artistic.” (from On Art and Architecture
“Poets have, indeed, often communicated in their own mode of expression truths identical with the theologians’ truths; but just because of the difference in the modes of expression, we often fail to see the identity of the statements.” (from The Mind of the Maker
Over the Rhine
What a beautiful piece of heartache this has all turned out to be.
Lord knows we've learned the hard way all about healthy apathy.
And I use these words pretty loosely.
There's so much more to life than words.
(from “Latter Days”)
“He will grant thee a hiding place within Him, and once hidden in Him he will hide thy sins. For He is the friend of sinners... He does not merely stand still, open His arms and say, 'Come hither'; no, he stands there and waits, as the father of the lost son waited, rather He does not stand and wait, he goes forth to seek, as the shepherd sought the lost sheep, as the woman sought the lost coin. He goes--yet no, he has gone, but infinitely farther than any shepherd or any woman, He went, in sooth, the infinitely long way from being God to becoming man, and that way He went in search of sinners.” (from Training in Christianity
“In what belongs to the deeper meanings of nature and her mediation between us and God, the appearances of nature are the truths of nature, far deeper than any scientific discoveries in and concerning them. The show of things is that for which God cares most, for their show is the face of far deeper things than they; we see in them, in a distant way, as in a glass darkly, the face of the unseen. It is through their show, not through their analysis, that we enter into their deepest truths. What they say to the childlike soul is the truest thing to be gathered of them.” (from The Voice of Job
The Bustle in a House
The Morning after Death
Is solemnest of industries
Enacted opon Earth –
The Sweeping up the Heart
And putting Love away
We shall not want to use again
“In uncertainty I am certain that underneath their topmost layers of frailty men want to be good and want to be loved. Indeed, most of their vices are attempted short cuts to love. When a man comes to die, no matter what his talents and influence and genius, if he dies unloved his life must be a failure to him and his dying a cold horror.” (from East of Eden
He woke up, the room was bare
He didn't see her anywhere.
He told himself he didn't care,
pushed the window open wide,
Felt an emptiness inside
to which he just could not relate
Brought on by a simple twist of fate.
(from “Simple Twist of Fate”)
“What is the malaise? You ask. The malaise is the pain of loss. The world is lost to you, the world and the people in it, and there remains only you and the world and you no more able to be in the world than Banquo’s ghost.” (from The Moviegoer
Lost in Translation
“Church is to be participated in and not consumed. The point is not what one gets out of it, but the worship of God; the service takes place both because of and despite the needs, strengths, and frailties of the people present. How else could it be?” (from Dakota
“Whenever I think of Edward, I think of playing catch in a hot street and that wonderful weariness of the arms. I think of leaping after a high throw and that wonderful collaboration of the whole body with itself and that wonderful certainty and amazement when you know the glove is just where it should be. Oh, I will miss the world!” (from Gilead
“Preaching the gospel means announcing Jesus as Lord of the world; and, unless we are prepared to contradict ourselves with every breath we take, we cannot make that announcement without seeking to bring that lordship to bear over every aspect of the world.” (from What Saint Paul Really Said
It's weird to think of all the things
That have not been keeping up with the times
It's ten o' clock the sun is down
Just begun to set the western hills on fire
I hear that you don't change
How do you expect to keep up with the trends
You won't survive the information age
Unless you plan to change the truth to accommodate the brilliance of man
The brilliance of man
(from “Letter From a Concerned Follower”)
“Gazing at some detail like a bird or a cloud, we can all ignore its awful blue background; we can neglect the sky; and precisely because it bears down upon us with an annihilating force it is felt as nothing. A thing of this kind can only be an impression and a rather subtle impression; but to me it is a very strong impression made by pagan literature and religion. I repeat that in our special sacramental sense there is, of course, the absence of the presence of God. But there is in a very real sense the presence of the absence of God. We feel it in the unfathomable sadness of pagan poetry; for I doubt if there was ever in all the marvelous manhood of antiquity a man who was happy as St. Francis was happy.” (from The Everlasting Man
Gus Van Sant
"I have seen the task which God has given the sons of men with which to occupy themselves. He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end. I know that there is nothing better for them than to rejoice and to do good in one's lifetime; moreover, that every man who eats and drinks sees good in all his labor--it is the gift of God. I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. That which is has been already and that which will be has already been, for God seeks what has passed by." (Ecclesiastes 3:10-15).
“What is that feeling when you’re driving away from people and they recede on the plain till you see their specks dispersing?—it’s the too-huge world vaulting us, and it’s good bye. But we lean forward to the next crazy venture beneath the skies.” (from On the Road
"Thou hast made us for Thyself, O Lord, and our hearts are restless until they find their rest in Thee..."
“Unless I am convinced by proofs from Scriptures or by plain and clear reasons and arguments, I can and will not retract, for it is neither safe nor wise to do anything against conscience. Here I stand. I can do no other. God help me. Amen."
Jean-Pierre and Luc Dardenne
It’s true: By and large, the church has become a place of judgment, exclusion, and other-defining. Ariah Fine recently asked on his blog: If you were a pregnant teenager, is the church the first place you would turn to? Shouldn’t it be? What has happened to our church?
i’m a relatively new reader here, but wanted to let you know I really enjoyed this series.
it amazes me how much of a facade churches and Christians in general try to display… regardless of what the ‘perfect image’ is for a given church, it seems like more often then not they are willing to step on fallen, hurting people in order to keep their image.
The only person to have lived a sinless life is our Saviour – that is precisely why He ‘qualifies’ as such. Even when a person is rightfully excommunicated, it ill becomes us to totally shun them and remove the hand of fellowship and forgiveness. It may sometimes be a difficult thing to do, but we need to forgive others for their sins (no matter what they may be), or the pain and suffering will never leave us. Jesus set the standard when He said to the woman caught in the very act of adultery “… Neither do I condemn thee. Go thy way and sin no more”.
This has been a difficult topic to get across in terms of what the Gospel requires of us, but you have done it well – as usual!
This blog series was helpful and thought-provoking. It seems that the church, in trying so desperately to act like they’re comfortable with sex and equipped to handle its multiple issues, have indeed swung the pendulum too far. This kind of overcompensation only shows that we haven’t quite gotten it right yet.
Furthermore, on the topic of Mark Driscoll: my only experience with his sex-related messages are from reading this blog, but I find his unabashedness a bit alarming. The kind of material that he is presenting should be shared at a marriage conference or support group–not diffused through a mega-group of mixed ages and relationship statuses. And God bless the man’s wife, because if someone were to expose me in that way, he’d be the one kicked to the curb.
Great posts. Very well structured and indeed thought-provoking. I agree with Crystal that it seems Pastor Mark is a bit reckless in who he allows to hear his sex messages. Personally, even though I would have a great time listening to his sex messages, I know it would be wrong for me to be in that audience because I’m single, and what would I do with that knowledge? It would simply make me pine for my own spouse with whom I could enjoy the pleasures and blessings of sex in a pure and Godly relationship, and I don’t need that hardship. Right now, I need to focus on glorifying God in my singleness, and striving after absolute celibacy until God gives me a wife. Being lectured on how wives shouldn’t be afraid to striptease their husbands or occasionally go topless in the home, which, even though I agree with, wouldn’t push me any closer to Christ in the situation I’m in. All this to say, his “sexessages” should be limited to a marriage conference or support group.
But I don’t take issue with his unabashedness about the subject. I just think it needs to be in the right context. This would have to be a sort of Sunday school class available only to married couples. A congregational service is NOT the place to be speaking about vulva’s and such.
“But for the grace of God, there go I.” Sound familiar? Know what it means? (Well, I know you do Brett!)
There are so many people who struggle… wait a second… we ALL struggle. It’s God’s gift to us. Our pain, our loss, our confusion. When we move away from God we run into trouble. Why? Well, I believe (you can disagree if you want) that it is not some devil playing tricks on us to keep us away from God, but it is a natural consequence in and of itself that is divinely designed to pull us back to God.
Christians rarely discuss this, but it is an ancient mystic belief that has been removed from the teachings of modern Christianity.
It’s definitely tarnished a few reputations, that’s for sure!
Brett – I recently stumbled upon your blog through a link to the “Christian Hipster” post, which I found very interesting and enlightening (I had no idea what a Christian Hipster was and I was surprised by, among other things, the appearance of a few of my favorite authors like Chesterton, Lewis, Percy, O’Connor, and anything ancient and/or philosophically important).
Anyway, I found this recent series on sex from the pulpit equally interesting. You’ve touched on a necessary discussion which is taking place in the Church today regarding the meaning and design of our human sexuality. I know for my own part I sympathize with Driscoll’s desire to break Christians free from the overly pessimistic and puritanical vision of sexuality that has dominated Christianity for centuries. However, I agree with your suspicions that there is something not quite right in Driscoll’s presentation of the issue, and not just in the practical application but in the theological foundation. I’ll admit that I’m no expert on Driscoll, but from what I’ve seen and heard (on this issue) he seems to be operating from a grossly simplistic theological foundation. You say “(Driscoll’s sex emphasis) makes no attempt to articulate a cogent and Christian sexual ethic for singles”, but I’d go even further to say that it makes no attempt to articulate a cogent and Christian sexual ethic at all. His “ethic” is that you should get married so that you don’t need an ethic; just do what gives you and your spouse the most pleasure. There is no consideration of an underlying objective purpose for our sexuality, and how it contributes to our creation as images of God. One mark of the infantile immaturity of his “sexual ethic” is, as you point out, no consideration for singleness. Another such mark is the lack of serious consideration of the connection between the unitive and procreative aspects of our sexuality, and how this reflects God’s design and purpose.
If you have never heard of it, I would strongly suggest looking into Pope John Paul II’s “Theology of the Body.” I know that in my own search for answers to the questions of God’s plan for sexuality it has been immeasurably valuable. The “Theology of the Body” was actually a series of lectures given by the pope, but can now be found in book form. However, my introduction was through a commentary on the lectures written by a Christopher West; it was excellent and I highly recommend it. It’s exactly the message a sex-obsessed culture, and a sometimes sexually confused Church needs to hear.
I know you’d profit from investigating it, and I hope you do.
You indicated this was the last post in this series. Good.